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How Do You Know You Are Born Again Christian

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This article is almost the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born again, or to experience the new nascency, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the homo spirit. In dissimilarity to 1's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused past baptism in water. It is a cadre doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be born once again earlier you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", i must have a personal and intimate human relationship with Jesus Christ.[one] [2] [3] [4] [v] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is normally linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") frequently state that they have a "personal relationship with Jesus Christ".[7] [five] [half dozen]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians utilize the phrase and deliver those who belong to other Christian denominations or groups. This practice is based on the conventionalities that not-Evangelical Christians, even those Christians who are professed Christians, are not "built-in again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the aforementioned way that they would evangelize to people who exercise non profess the Christian faith.

The phrase "built-in again" is as well used as an describing word to draw individual members of the movement who espouse this belief, and it is too used equally an adjective to describe the movement itself ("born-again Christian" and the "born-once again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one tin run across the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are built-in of h2o and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[viii]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The discussion translated as once again is ἄνωθεν (ánōtʰen), which could mean either "once more", or "from above".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and so clarified past either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus'due south statement, while Jesus clarifies that he means more than of a spiritual rebirth from above. English translations accept to choice 1 sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[ten] and the New English language Translation[11] prefer the "born from in a higher place" translation.[12] Almost versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred equally the fundamental meaning and he drew attention to phrases such as "birth of the Spirit",[xiii] "birth from God",[xiv] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[fifteen]

The final use of the phrase occurs in the Outset Epistle of Peter, rendered in the King James Version as:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure center fervently: / Being born once more, not of corruptible seed, only of incorruptible, by the word of God, which liveth and abideth for ever.

—i Peter 1:22-23[16]

Here, the Greek discussion translated every bit "built-in once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural nascency of the physical body and another of the h2o and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must exist "born once again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter ane:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'due south] educational activity in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new nativity, resurrection, new life, new cosmos, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to calorie-free.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine outset. Gimmicky Christian theologians take provided explanations for "built-in from above" being a more authentic translation of the original Greek discussion transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Sky") calls attending to the source of the "newness of life". Stagg writes that the give-and-take "again" does not include the source of the new kind of get-go;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modern utilise appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can be holy unless he be built-in again", and "except he exist born again, none can be happy fifty-fifty in this world. For ... a man should not be happy who is not holy." Too, "I say, [a human] may be built-in over again and and so become an heir of salvation." Wesley also states infants who are baptized are built-in once more, simply for adults information technology is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... Just ... it is sure all of riper years, who are baptized, are not at the same fourth dimension born once more.[24]

A Unitarian piece of work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was not regarded by whatever of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "we should hardly accept known that it was necessary for one to be born again." This suggests that "the text and context was meant to employ to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this chat was caused. In addition, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language also: there is no single give-and-take in Aramaic that means both "once again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] Every bit the conversation was between ii Jews in Jerusalem, where Aramaic was the native language, at that place is no reason to recollect that they'd have spoken in Greek.[26] This implies that fifty-fifty if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you have been 'built-in again' or have had a 'born-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with nearly two-thirds of each group answering in the affirmative. In contrast, but about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-once more feel." Withal, the handbook suggests that "born-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is likely that people who report a built-in-again experience also claim it as an identity."[28]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early church fathers every bit a reference to baptism.[29] Modern Cosmic interpreters accept noted that the phrase 'built-in from above' or 'built-in again'[thirty] is clarified as 'existence born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the first of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded every bit taking place through baptism."[32]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Torso of Christ[35] and creates a sacramental bond of unity leaving an indelible marker on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of conservancy. Given once for all, Baptism cannot exist repeated."[37] The Holy Spirit is involved with each aspect of the movement of grace. "The kickoff work of the grace of the Holy Spirit is conversion. ... Moved past grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Cosmic Church too teaches that under special circumstances the need for water baptism can be superseded past the Holy Spirit in a 'baptism of want', such as when catechumens dice or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[40] He noted that "being a Christian ways saying 'yeah' to Jesus Christ, but allow usa recall that this 'yes' has two levels: It consists of surrendering to the discussion of God and relying on it, just it too ways, at a later stage, endeavoring to know better—and better the profound meaning of this word."[41]

The modern expression being "built-in again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United states of america Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to arrange ane'due south life to his."[42] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal conclusion to follow him as his disciple."[42]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our mod world chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who have lost a sense of organized religion, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Armed forces Gild of Malta, wrote that the "New Evangelization emphasizes the personal come across with Jesus Christ as a pre-condition for spreading the gospel. The born-once again experience is not just an emotional, mystical loftier; the really important matter is what happened in the convert's life subsequently the moment or period of radical change."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come along and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful feel, in which the individual "accepts Christ as Lord" after which organized religion "daily grows inside the person."[46] For Moravians, "Christ lived as a human considering he wanted to provide a design for future generations" and "a converted person could attempt to alive in his prototype and daily get more similar Jesus."[46] As such, "heart organized religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, specially missionary piece of work, to spread the faith.[47]

Anglicanism [edit]

The phrase built-in once again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, as S. John saith, was not in Him. But all nosotros the residue, although baptized and born again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is non in usa."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is conspicuously to the scripture passage in John iii:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the laic.[l] The time of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches beingness born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s. the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'southward Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable usa to cover Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born over again is the will of God. God first sovereignly and efficaciously regenerates, and only in consequence of that exercise we deed. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will practise. Regeneration is a change wrought in the states by God, not an autonomous act performed past us for ourselves."[55]

Quakerism [edit]

The Fundamental Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:five), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. eight:15, sixteen)."[three] In regeneration, which occurs in the New Nativity], there is a "transformation in the eye of the believer wherein he finds himself a new cosmos in Christ (Ii Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Nativity, George Trick taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascence" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with religion."[ane] John Wesley, held that the New Nativity "is that cracking change which God works in the soul when he brings it into life, when he raises it from the decease of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the beginning work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Organized religion, in Article XVII—Of Baptism, country that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born over again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and yard shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascency contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nativity occur simultaneously, they are, in fact, ii split up and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a total release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought past organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical modify in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (two Corinthians 5:17; 1 Peter i:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born again, according to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, every bit the 3rd work of grace.[65] [66] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah'south Witnesses believe that individuals practise not take the power to choose to be born again, merely that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to exist born again.[68] [69]

The Church of Jesus Christ of Latter-day Saints [edit]

The Volume of Mormon emphasizes the need for everyone to be reborn of God.[70]

Disagreements betwixt denominations [edit]

The term "built-in again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in challenge to be built-in-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the manner the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born again "the Bible way," regardless of what he may think.[71]

On the other paw, an Evangelical site argues:

Another of many examples is the Cosmic who claims he also is "born over again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either every bit an infant or when as an adult he converted to Catholicism. That's non what Jesus meant when He told Nicodemus he "must exist born once again."[72] The deliberate adoption of biblical terms which accept different meanings for Catholics has become an constructive tool in Rome'southward ecumenical agenda.[73]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree 2 ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known every bit baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person's life, even in the womb. It is not somehow the automatic result of baptism. 2d, it is common for many other evangelical branches of the church building to speak of repentance and organized religion leading to regeneration (i.eastward., people are born again only subsequently they exercise saving religion). By dissimilarity, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can do cypher on our ain to obtain it. God solitary raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in nearly of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an experience of religious conversion,[78] symbolized past deep-h2o baptism, and rooted in a commitment to one'due south own personal organized religion in Jesus Christ for conservancy. This same conventionalities is, historically, besides an integral role of Methodist doctrine,[79] [eighty] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has frequently been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the club of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time every bit "newness of life."[82]

According to J. Gordon Melton:

Born again is a phrase used past many Protestants to draw the phenomenon of gaining religion in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt genuine and nominal Christians. Sometimes ... descriptive, similar the distinction between liberal and bourgeois Christians. Occasionally, the phrase seems historic, like the sectionalisation between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine election past grace lone.[84]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, starting time in the U.s.a. and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in society to exist saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to place devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as role of the born again movement.

In 1976, Watergate conspirator Chuck Colson's book Built-in Again gained international observe. Time mag named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent so that during the year'due south presidential campaign, Democratic political party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a meaning role in solidifying the "born again" identity as a cultural construct in the United states of america. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal see with God." He recalls:

while I sat alone staring at the sea I love, words I had non been certain I could sympathize or say cruel from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit it to You." With these few words...came a sureness of listen that matched the depth of feeling in my center. There came something more than: forcefulness and tranquillity, a wonderful new assurance almost life, a fresh perception of myself in the earth around me.[86]

Jimmy Carter was the start President of the United states to publicly declare that he was born-again, in 1976.[87] By the 1980 campaign, all three major candidates stated that they had been born again.[88]

Sider and Knippers[89] state that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.Due south. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to place themselves equally born-once more or evangelical, with 63% of blacks maxim they are born-once again, compared with 39% of white Americans. Republicans are far more than likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economical policy."[91]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "built-in again".[93]

Run across likewise [edit]

  • Chantry phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to abstinence later having had sexual intercourse
  • Kid dedication – Act of consecration of children
  • Jesus movement – Quondam evangelical Christian movement
  • Dvija – Twice-born status of Hindu male person later on Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nascency is necessary for salvation because it marks the move toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Do of Primal Yearly Meeting of Friends. Primal Yearly Coming together of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilization and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Visitor. p. 18. ISBN978-iii-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California part elaborated on the importance of beingness "born once more," emphasizing a key "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that information technology's not just a affair of going to Christ or beingness baptized when y'all are an infant. We believe that people demand to be regenerated. They need a spiritual rebirth. The need to be born once more. ...You must be born once more before you tin see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Toll, Robert M. (1993). Beyond Born Once more: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:three-five
  9. ^ Danker, Frederick West., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, tertiary ed (Chicago: University of Chicago,2010), 92. Specifically see the offset (from to a higher place) and fourth (over again, anew) meanings.
  10. ^ Jn three:three Net
  11. ^ Jn iii:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:five
  14. ^ cf. Jn i:12-13; 1Jn 2:29, 3:9, four:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Meet Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. fifteen November 2009.[1]
  21. ^ "Systematic Theology - Volume Three - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Primeval Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Over again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Organized religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John one-ten (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John iii:3
  31. ^ John 3:5
  32. ^ John F. McHugh, John ane-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ 2 Corinthians 5:17; 2 Peter 1:four
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External links [edit]

  • The New Nativity, John Wesley, sermon No. 45. Wesley's teaching on being born again, and argument that it is key to Christianity.

douglaspethilkiled.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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